The Dawn of Everything

To imagine one can live in the country of money and preserve one’s soul is like imagining one could preserve one’s life at the bottom of a lake. Money is the father of luxury, lasciviousness, intrigues, trickery, lies, betrayal, insincerity, – of all the world’s worst behaviour. Fathers sell their children, husbands their wives, wives betray their husbands, brothers kill each other, friends are false, and all because of money. In the light of all this, tell me that we Wendat are not right in refusing to touch, or so much as to look at silver?

while humans do have an instinctual tendency to engage in dominance-submissive behaviour, no doubt inherited from our simian ancestors, what makes societies distinctively human is our ability to make the conscious decision not to act that way.

radical trade unionists in Chicago who, as late as the 1880s, had to engage in pitched battles with police and company detectives in order to win an eight-hour day – that is, obtain the right to a daily work regime that the average medieval baron would have considered unreasonable to expect of his serfs.

True, a forager might seem extremely poor by our standards – but to apply our standards was obviously ridiculous. ‘Abundance’ is not an absolute measure. It refers to a situation where one has easy access to everything one feels one needs to live a happy and comfortable life. By those standards, Sahlins argued, most known foragers are rich. The fact that many hunter-gatherers, and even horticulturalists, only seem to have spent somewhere between two and four hours a day doing anything that could be construed as ‘work’ was itself proof of how easy their needs were to satisfy.

Foragers are populations which don’t rely on biologically domesticated plants and animals as their primary sources of food.

As British legal theorists like to put it, individual property rights are held, notionally at least, ‘against the whole world’. If you own a car, you have the right to prevent anyone in the entire world from entering or using it. (If you think about it, this is the only right you have in your car that’s really absolute. Almost anything else you can do with a car is strictly regulated: where and how you can drive it, park it, and so forth. But you can keep absolutely anyone else in the world from getting inside it.) In this case the object is set apart, fenced about by invisible or visible barriers – not because it is tied to some supernatural being, but because it’s sacred to a specific, living human individual.

What makes the Roman Law conception of property – the basis of almost all legal systems today – unique is that the responsibility to care and share is reduced to a minimum, or even eliminated entirely. In Roman Law there are three basic rights relating to possession: usus (the right to use), fructus (the right to enjoy the products of a property, for instance the fruit of a tree), and abusus (the right to damage or destroy). If one has only the first two rights this is referred to as usufruct, and is not considered true possession under the law. The defining feature of true legal property, then, is that one has the option of not taking care of it, or even destroying it at will.

Perhaps Marx put it best: we make our own history, but not under conditions of our own choosing.

Where exactly the Anthropocene begins is a scientific bone of contention. Most experts point to the Industrial Revolution, but some put its origins earlier, in the late 1500s and early 1600s. At that time, a global drop in surface air temperatures occurred – part of the ‘Little Ice Age’ – which natural forces can’t explain. Quite likely, European expansion in the Americas played a role. With perhaps 90 per cent of the indigenous population eliminated by the effects of conquest and infectious disease, forests reclaimed regions in which terraced agriculture and irrigation had been practised for centuries. In Mesoamerica, Amazonia and the Andes, some 50 million hectares of cultivated land may have reverted to wilderness. Carbon uptake from vegetation increased on a scale sufficient to change the Earth System and bring about a human-driven phase of global cooling.

ancient Greek writers were well aware of the tendency for elections to throw up charismatic leaders with tyrannical pretensions. This is why they considered elections an aristocratic mode of political appointment, quite at odds with democratic principles; and why for much of European history the truly democratic way of filling offices was assumed to be by lottery.

democracy as we have come to know it is effectively a game of winners and losers played out among larger-than-life individuals, with the rest of us reduced largely to onlookers.

Every time we sit down to breakfast, we are likely to be benefiting from a dozen such prehistoric inventions. Who was the first person to figure out that you could make bread rise by the addition of those microorganisms we call yeasts? We have no idea, but we can be almost certain she was a woman and would most likely not be considered ‘white’ if she tried to immigrate to a European country today;

We’d never have guessed, for instance, that slavery was most likely abolished multiple times in history in multiple places; and that very possibly the same is true of war. Obviously, such abolitions are rarely definitive. Still, the periods in which free or relatively free societies existed are hardly insignificant.